Our soul, it exists. But it exists in a form distant from our being. We comprehend the idea of a soul as part of us but not limited by us. The elusive thought that our soul is an energy, it can neither be created nor be destroyed, throws up some light on the otherwise vague topic but not enough to enlighten us in any way. Pondering on the constituents of our soul draws up a blank slate or maybe some images of psychedelic renditions put into our minds by the media. But do we really understand our soul?
Is the soul the driving force behind all your conscious and sub-conscious actions? Or is it the electricity that lights up your bulb? Or maybe the soul can never be defined as being something but only as not being something. We know what the soul is not, its not our rationale mind, its not mortal and its not tangible.
To explore the existence of our soul, Jawaharlal Nehru in his book “The Discovery of India” references parts of the Upanishads (which are a collection of texts that contain some of the central philosophical concepts of Hinduism) and creates a metaphor to attempt comprehending the vastness of the immortal soul. A metaphorical explanation, was the only way to help understand a concept as vague and profound as our soul. The metaphor created here, is one wherein the soul is likened to a fire. But before that we need to understand the concept of an absolute soul. The absolute soul, is the one which drives our entire universe. The absolute soul is the energy behind the all encompassing macrocosm, much like a everlasting fire, and this leads into the concept of monism. Monism is the ideology that all existing things and beings can be explained as emerging from one reality or substance.
The individual soul, is like a spark that is thrown out by the fire of the absolute soul. This spark, once it enters the world, takes the shape of whatever it burns. The shape and strength of the spark of fire is dependent on the things it touches and burns. This then decides how long the spark will burn, how strongly and luminously will it burn and whether it will give rise to other sparks of flame or burn out on its own. The burning flame of our soul is shaped by the things we burn – the things we burn, metaphorically, are the families we are born in, the environment we thrive in, the social interactions we indulge in and every other aspect that shapes our mortal being. When we use the word “burn” in this context it is not so much it’s explicit meaning but its implicit rendition. What we burn is simply what we touch or come in contact with, which is a domino effect- one thing leading to another and another much like the spread of a fire. Now, how vehemently we burn the things we touch that is up to us, growing the fire from a twig to a log this ability can be attributed to the ever growing consciousness of the mind and the zeal for survival. For if we don’t grow this fire, we burn out.
So our soul, it is a spark of fire that is shaped by everything we come into contact with as we transcend the sphere of life.
The ideology of monism and the concept of an absolute soul perpetrates the cause of oneness amongst all human beings, caste, creed, sex aside. The Upanishads consider the highest form of knowledge to be that of the individual mind, the objective external world is considered as not unreal but real in a relative sense, a projection of the inner reality.
Dwell further on the concept of an inner reality by reading Plato’s take on what constitutes our reality in Plato’s contemplative thought on the composition of our reality and stepping out of the oblivion.